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213e4-67cc-40a3-a522-2c1fe72c9520",19,"曰：「我知言，我善養吾浩然之氣。」",{"paragraph_id":98,"sequence":99,"content":100,"content_traditional":4,"is_title_line":4},"bbe0f5b0-57e2-41c5-ba7e-2e078de6cf0e",20,"「敢問何謂浩然之氣？」",{"paragraph_id":102,"sequence":103,"content":104,"content_traditional":4,"is_title_line":4},"e5b7ce3a-dce1-42d3-8eea-31fed4543d97",21,"曰：「難言也。其為氣也，至大至剛，以直養而無害，則塞于天地之閒。其為氣也，配義與道；無是，餒也。是集義所生者，非義襲而取之也。行有不慊於心，則餒矣。我故曰，告子未嘗知義，以其外之也。必有事焉而勿正，心勿忘，勿助長也。無若宋人然：宋人有閔其苗之不長而揠之者，芒芒然歸。謂其人曰：『今日病矣，予助苗長矣。』其子趨而往視之，苗則槁矣。天下之不助苗長者寡矣。以為無益而舍之者，不耘苗者也；助之長者，揠苗者也。非徒無益，而又害之。」",{"paragraph_id":106,"sequence":107,"content":108,"content_traditional":4,"is_title_line":4},"a9126ff6-66ed-4e11-9184-df52cf7374e3",22,"「何謂知言？」",{"paragraph_id":110,"sequence":111,"content":112,"content_traditional":4,"is_title_line":4},"6dabc835-eea0-472f-bdb2-8c292c5e2db7",23,"曰：「詖辭知其所蔽，淫辭知其所陷，邪辭知其所離，遁辭知其所窮。生於其心，害於其政；發於其政，害於其事。聖人復起，必從吾言矣。」",{"paragraph_id":114,"sequence":115,"content":116,"content_traditional":4,"is_title_line":4},"f7f8ea35-068a-4171-93a6-9728f8e54d54",24,"「宰我、子貢善為說辭，冉牛、閔子、顏淵善言德行。孔子兼之，曰：『我於辭命則不能也。』然則夫子既聖矣乎？」",{"paragraph_id":118,"sequence":119,"content":120,"content_traditional":4,"is_title_line":4},"1ceb3011-2edc-44cb-bc0f-da33dadba56b",25,"曰：「惡！是何言也？昔者子貢、問於孔子曰：『夫子聖矣乎？』孔子曰：『聖則吾不能，我學不厭而教不倦也。』子貢曰：『學不厭，智也；教不倦，仁也。仁且智，夫子既聖矣！』夫聖，孔子不居，是何言也？」",{"paragraph_id":122,"sequence":123,"content":124,"content_traditional":4,"is_title_line":4},"a23d1f33-e143-40bd-b80e-843c6b050c96",26,"「昔者竊聞之：子夏、子游、子張皆有聖人之一體，冉牛、閔子、顏淵則具體而微。敢問所安。」",{"paragraph_id":126,"sequence":127,"content":128,"content_traditional":4,"is_title_line":4},"799f309b-470e-48b0-babf-5cdc0c494e15",27,"曰：「姑舍是。」",{"paragraph_id":130,"sequence":131,"content":132,"content_traditional":4,"is_title_line":4},"657b44c9-d352-46b6-a900-4ae98f290661",28,"曰：「伯夷、伊尹何如？」",{"paragraph_id":134,"sequence":135,"content":136,"content_traditional":4,"is_title_line":4},"37d4bebd-94ab-4022-bf39-3a4b0f35a693",29,"曰：「不同道。非其君不事，非其民不使；治則進，亂則退，伯夷也。何事非君，何使非民；治亦進，亂亦進，伊尹也。可以仕則仕，可以止則止，可以久則久，可以速則速，孔子也。皆古聖人也，吾未能有行焉；乃所願，則學孔子也。」",{"paragraph_id":138,"sequence":139,"content":140,"content_traditional":4,"is_title_line":4},"f30c3fee-fb00-4322-8979-735b6fa244c4",30,"「伯夷、伊尹於孔子，若是班乎？」",{"paragraph_id":142,"sequence":143,"content":144,"content_traditional":4,"is_title_line":4},"6f2fe29e-d01f-4d81-a128-34c729e29adf",31,"曰：「否。自有生民以來，未有孔子也。」",{"paragraph_id":146,"sequence":147,"content":148,"content_traditional":4,"is_title_line":4},"d9ed7716-9e53-4b3c-957f-a89e39e36a4e",32,"曰：「然則有同與？」",{"paragraph_id":150,"sequence":151,"content":152,"content_traditional":4,"is_title_line":4},"edde3e6c-aa72-4519-b161-e70361d5550c",33,"曰：「有。得百里之地而君之，皆能以朝諸侯有天下。行一不義、殺一不辜而得天下，皆不為也。是則同。」",{"paragraph_id":154,"sequence":155,"content":156,"content_traditional":4,"is_title_line":4},"53fac69e-8000-411e-8d7c-5bdb7697c25c",34,"曰：「敢問其所以異？」",{"paragraph_id":158,"sequence":159,"content":160,"content_traditional":4,"is_title_line":4},"a09e8465-3874-4541-9b64-e69b5faaa758",35,"曰：「宰我、子貢、有若智足以知聖人。汙，不至阿其所好。宰我曰：『以予觀於夫子，賢於堯舜遠矣。』子貢曰：『見其禮而知其政，聞其樂而知其德。由百世之後，等百世之王，莫之能違也。自生民以來，未有夫子也。』有若曰：『豈惟民哉？麒麟之於走獸，鳳凰之於飛鳥，太山之於丘垤，河海之於行潦，類也。聖人之於民，亦類也。出於其類，拔乎其萃，自生民以來，未有盛於孔子也。』」",{"paragraph_id":162,"sequence":17,"content":163,"content_traditional":4,"is_title_line":4},"3a1388ea-cc8a-468f-b005-bea2cb94e99f","孟子曰：「以力假仁者霸，霸必有大國，以德行仁者王，王不待大。湯以七十里，文王以百里。以力服人者，非心服也，力不贍也；以德服人者，中心悅而誠服也，如七十子之服孔子也。《詩》云：『自西自東，自南自北，無思不服。』此之謂也。」",{"paragraph_id":165,"sequence":166,"content":167,"content_traditional":4,"is_title_line":4},"e7a79a2b-a4a8-4a33-9531-cfc26b3c086e",37,"孟子曰：「仁則榮，不仁則辱。今惡辱而居不仁，是猶惡溼而居下也。如惡之，莫如貴德而尊士，賢者在位，能者在職。國家閒暇，及是時明其政刑。雖大國，必畏之矣。《詩》云：『迨天之未陰雨，徹彼桑土，綢繆牖戶。今此下民，或敢侮予？』孔子曰：『為此詩者，其知道乎！能治其國家，誰敢侮之？』今國家閒暇，及是時般樂怠敖，是自求禍也。禍褔無不自己求之者。《詩》云：『永言配命，自求多褔。』《太甲》曰：『天作孽，猶可違；自作孽，不可活。』此之謂也。」",{"paragraph_id":169,"sequence":170,"content":171,"content_traditional":4,"is_title_line":4},"eb69d7a4-883d-4af6-a509-d2822a5368f7",38,"孟子曰：「尊賢使能，俊傑在位，則天下之士皆悅而願立於其朝矣。市廛而不征，法而不廛，則天下之商皆悅而願藏於其市矣。關譏而不征，則天下之旅皆悅而願出於其路矣。耕者助而不稅，則天下之農皆悅而願耕於其野矣。廛無夫里之布，則天下之民皆悅而願為之氓矣。信能行此五者，則鄰國之民仰之若父母矣。率其子弟，攻其父母，自生民以來，未有能濟者也。如此，則無敵於天下。無敵於天下者，天吏也。然而不王者，未之有也。」",{"paragraph_id":173,"sequence":174,"content":175,"content_traditional":4,"is_title_line":4},"9b159a52-6801-4404-83db-8c6d6ef9d1ff",39,"孟子曰：「人皆有不忍人之心。先王有不忍人之心，斯有不忍人之政矣。以不忍人之心，行不忍人之政，治天下可運之掌上。所以謂人皆有不忍人之心者，今人乍見孺子將入於井，皆有怵惕惻隱之心。非所以內交於孺子之父母也，非所以要譽於鄉黨朋友也，非惡其聲而然也。由是觀之，無惻隱之心，非人也；無羞惡之心，非人也；無辭讓之心，非人也；無是非之心，非人也。惻隱之心，仁之端也；羞惡之心，義之端也；辭讓之心，禮之端也；是非之心，智之端也。人之有是四端也，猶其有四體也。有是四端而自謂不能者，自賊者也；謂其君不能者，賊其君者也。凡有四端於我者，知皆擴而充之矣，若火之始然，泉之始達。苟能充之，足以保四海；苟不充之，不足以事父母。」",{"paragraph_id":177,"sequence":178,"content":179,"content_traditional":4,"is_title_line":4},"8668071e-d0b3-4892-a059-934bd78b0125",40,"孟子曰：「矢人豈不仁於函人哉？矢人唯恐不傷人，函人唯恐傷人。巫匠亦然，故術不可不慎也。孔子曰：『里仁為美。擇不處仁，焉得智？』夫仁，天之尊爵也，人之安宅也。莫之禦而不仁，是不智也。不仁、不智、無禮、無義，人役也。人役而恥為役，由弓人而恥為弓，矢人而恥為矢也。如恥之，莫如為仁。仁者如射，射者正己而後發。發而不中，不怨勝己者，反求諸己而已矣。」",{"paragraph_id":181,"sequence":182,"content":183,"content_traditional":4,"is_title_line":4},"3d7ebc89-f5d4-476c-b49f-3f52653179c8",41,"孟子曰：「子路，人告之以有過則喜。禹聞善言則拜。大舜有大焉，善與人同。舍己從人，樂取於人以為善。自耕、稼、陶、漁以至為帝，無非取於人者。取諸人以為善，是與人為善者也。故君子莫大乎與人為善。」",{"paragraph_id":185,"sequence":186,"content":187,"content_traditional":4,"is_title_line":4},"3474fc0e-258d-422d-a4af-bc3f017558fa",42,"孟子曰：「伯夷，非其君不事，非其友不友。不立於惡人之朝，不與惡人言。立於惡人之朝，與惡人言，如以朝衣朝冠坐於塗炭。推惡惡之心，思與鄉人立，其冠不正，望望然去之，若將浼焉。是故諸侯雖有善其辭命而至者，不受也。不受也者，是亦不屑就已。柳下惠，不羞汙君，不卑小官。進不隱賢，必以其道。遺佚而不怨，阨窮而不憫。故曰：『爾為爾，我為我，雖袒裼裸裎於我側，爾焉能浼我哉？』故由由然與之偕而不自失焉，援而止之而止。援而止之而止者，是亦不屑去已。」",{"paragraph_id":189,"sequence":190,"content":191,"content_traditional":4,"is_title_line":4},"f89d6aea-e700-4324-9944-896157695f22",43,"孟子曰：「伯夷隘，柳下惠不恭。隘與不恭，君子不由也。」",[],[]]