[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fpj3vyVjp6NhZosrXaU3NYw0VTzGLC6byvg4enjAbRaM":3,"$fcCBPdKwl-q-YpmNT_RfwEZexXUkIuQSINhUpoUF1Woc":5},{"user":4},null,{"work_id":6,"work_code":7,"title":8,"title_traditional":4,"subtitle":4,"author_id":4,"dynasty_code":9,"category_code":10,"rhythmic_code":4,"collection_id":11,"chapter_id":12,"preface":4,"description":4,"description_reference":4,"introduction":4,"introduction_reference":4,"translation":4,"translation_reference":4,"source_collection_code":13,"source_file":14,"source_index":15,"original_id":4,"import_batch_id":16,"view_count":17,"like_count":4,"is_featured":4,"created_at":18,"updated_at":18,"author__author_id":4,"author_name":4,"author_code":4,"author_description":4,"dynasty_name":19,"category_name":20,"category_sequence":21,"source_collection_name":13,"paragraphs":22,"annotations":180,"appreciations":181},"98d1ba72-8a67-4df5-a45b-33fd5be58a00","四书五经_mengzi_萬章上_8","萬章上","pre_qin","jing","057f5e91-2e71-4a9b-8e30-f2521808dace","5cef3aa9-733a-493d-84f2-25d7ef9295d0","四书五经","/home/admin/works/github/pipigu/chinese-poetry/四书五经/mengzi.json",8,"四书五经_1766567326887",35,"2025-12-24T09:08:48.277Z","先秦","经",5,[23,27,31,35,39,42,46,50,53,57,61,65,69,73,77,81,85,89,93,97,101,105,109,113,117,121,125,129,133,137,141,145,149,153,157,160,164,168,172,176],{"paragraph_id":24,"sequence":25,"content":26,"content_traditional":4,"is_title_line":4},"9be3f535-9d51-4f88-a8f9-f0ea5edff77e",1,"萬章問曰：「舜往于田，號泣于旻天，何為其號泣也？」",{"paragraph_id":28,"sequence":29,"content":30,"content_traditional":4,"is_title_line":4},"abea5fff-b9ce-4e2c-a097-b42338523e6e",2,"孟子曰：「怨慕也。」",{"paragraph_id":32,"sequence":33,"content":34,"content_traditional":4,"is_title_line":4},"d9949d88-f5fe-4960-8d61-0d02d4976acb",3,"萬章曰：「父母愛之，喜而不忘；父母惡之，勞而不怨。然則舜怨乎？」",{"paragraph_id":36,"sequence":37,"content":38,"content_traditional":4,"is_title_line":4},"3d0d2337-ea85-4149-9cbd-dac96204da19",4,"曰：「長息問於公明高曰：『舜往于田，則吾既得聞命矣；號泣于旻天，于父母，則吾不知也。』公明高曰：『是非爾所知也。』夫公明高以孝子之心，為不若是恝，我竭力耕田，共為子職而已矣，父母之不我愛，於我何哉？帝使其子九男二女，百官牛羊倉廩備，以事舜於畎畝之中。天下之士多就之者，帝將胥天下而遷之焉。為不順於父母，如窮人無所歸。天下之士悅之，人之所欲也，而不足以解憂；好色，人之所欲，妻帝之二女，而不足以解憂；富，人之所欲，富有天下，而不足以解憂；貴，人之所欲，貴為天子，而不足以解憂。人悅之、好色、富貴，無足以解憂者，惟順於父母，可以解憂。人少，則慕父母；知好色，則慕少艾；有妻子，則慕妻子；仕則慕君，不得於君則熱中。大孝終身慕父母。五十而慕者，予於大舜見之矣。」",{"paragraph_id":40,"sequence":21,"content":41,"content_traditional":4,"is_title_line":4},"e8cf7322-0bbb-4fd8-a307-d74d09b94789","萬章問曰：「《詩》云：『娶妻如之何？必告父母。』信斯言也，宜莫如舜。舜之不告而娶，何也？」",{"paragraph_id":43,"sequence":44,"content":45,"content_traditional":4,"is_title_line":4},"7f6fda57-4a54-4e7a-a33c-28b72b560cbf",6,"孟子曰：「告則不得娶。男女居室，人之大倫也。如告，則廢人之大倫，以懟父母，是以不告也。」",{"paragraph_id":47,"sequence":48,"content":49,"content_traditional":4,"is_title_line":4},"d69712b4-6db8-4800-b6c1-4daab9d51086",7,"萬章曰：「舜之不告而娶，則吾既得聞命矣；帝之妻舜而不告，何也？」",{"paragraph_id":51,"sequence":15,"content":52,"content_traditional":4,"is_title_line":4},"091c8318-1c21-4a58-a4e8-b07b7a1e6716","曰：「帝亦知告焉則不得妻也。」",{"paragraph_id":54,"sequence":55,"content":56,"content_traditional":4,"is_title_line":4},"78c2d235-e32d-4ed5-8e37-bc15a3b47873",9,"萬章曰：「父母使舜完廩，捐階，瞽瞍焚廩。使浚井，出，從而揜之。象曰：『謨蓋都君咸我績。牛羊父母，倉廩父母，干戈朕，琴朕，弤朕，二嫂使治朕棲。』象往入舜宮，舜在床琴。象曰：『鬱陶思君爾。』忸怩。舜曰：『惟茲臣庶，汝其于予治。』不識舜不知象之將殺己與？」",{"paragraph_id":58,"sequence":59,"content":60,"content_traditional":4,"is_title_line":4},"f50667bb-5cb8-48d9-ac29-f1f7293933ce",10,"曰：「奚而不知也？象憂亦憂，象喜亦喜。」",{"paragraph_id":62,"sequence":63,"content":64,"content_traditional":4,"is_title_line":4},"11ec47da-7f97-46ed-8364-16eec7d71e17",11,"曰：「然則舜偽喜者與？」",{"paragraph_id":66,"sequence":67,"content":68,"content_traditional":4,"is_title_line":4},"c048e4dd-2068-4fb8-b356-f8d84657e0bf",12,"曰：「否。昔者有饋生魚於鄭子產，子產使校人畜之池。校人烹之，反命曰：『始舍之圉圉焉，少則洋洋焉，攸然而逝。』子產曰『得其所哉！得其所哉！』校人出，曰：『孰謂子產智？予既烹而食之，曰：得其所哉？得其所哉。』故君子可欺以其方，難罔以非其道。彼以愛兄之道來，故誠信而喜之，奚偽焉？」",{"paragraph_id":70,"sequence":71,"content":72,"content_traditional":4,"is_title_line":4},"28a6eac7-e850-4ec8-bfc5-0789c3f21788",13,"萬章問曰：「象日以殺舜為事，立為天子，則放之，何也？」",{"paragraph_id":74,"sequence":75,"content":76,"content_traditional":4,"is_title_line":4},"f224c788-6cce-4437-ab27-9c848c4654ec",14,"孟子曰：「封之也，或曰放焉。」",{"paragraph_id":78,"sequence":79,"content":80,"content_traditional":4,"is_title_line":4},"d5088573-d293-4da7-9a49-69410cbd0985",15,"萬章曰：「舜流共工于幽州，放驩兜于崇山，殺三苗于三危，殛鯀于羽山，四罪而天下咸服，誅不仁也。象至不仁，封之有庳。有庳之人奚罪焉？仁人固如是乎？在他人則誅之，在弟則封之。」",{"paragraph_id":82,"sequence":83,"content":84,"content_traditional":4,"is_title_line":4},"fdaf380d-cf66-42c1-b649-3b4a6f003211",16,"曰：「仁人之於弟也，不藏怒焉，不宿怨焉，親愛之而已矣。親之欲其貴也，愛之欲其富也。封之有庳，富貴之也。身為天子，弟為匹夫，可謂親愛之乎？」",{"paragraph_id":86,"sequence":87,"content":88,"content_traditional":4,"is_title_line":4},"28c3b587-3882-469a-8ebe-4771b2582044",17,"「敢問或曰放者，何謂也？」",{"paragraph_id":90,"sequence":91,"content":92,"content_traditional":4,"is_title_line":4},"e8c542bb-3ecf-496f-9694-0e6a32012303",18,"曰：「象不得有為於其國，天子使吏治其國，而納其貢稅焉，故謂之放，豈得暴彼民哉？雖然，欲常常而見之，故源源而來。『不及貢，以政接于有庳』，此之謂也。」",{"paragraph_id":94,"sequence":95,"content":96,"content_traditional":4,"is_title_line":4},"bfbf02f7-8d38-463e-93e7-4d7b98c8fa2d",19,"咸丘蒙問曰：「語云：『盛德之士，君不得而臣，父不得而子。』舜南面而立，堯帥諸侯北面而朝之，瞽瞍亦北面而朝之。舜見瞽瞍，其容有蹙。孔子曰：『於斯時也，天下殆哉，岌岌乎！』不識此語誠然乎哉？」",{"paragraph_id":98,"sequence":99,"content":100,"content_traditional":4,"is_title_line":4},"9e4ad4d7-4bbf-4741-8f2c-8c38872e4131",20,"孟子曰：「否。此非君子之言，齊東野人之語也。堯老而舜攝也。《堯典》曰：『二十有八載，放勳乃徂落，百姓如喪考妣，三年，四海遏密八音。』孔子曰：『天無二日，民無二王。』舜既為天子矣，又帥天下諸侯以為堯三年喪，是二天子矣。」",{"paragraph_id":102,"sequence":103,"content":104,"content_traditional":4,"is_title_line":4},"02979197-e84c-4541-8ce1-83f3eadd7378",21,"咸丘蒙曰：「舜之不臣堯，則吾既得聞命矣。《詩》云：『普天之下，莫非王土；率土之濱，莫非王臣。』而舜既為天子矣，敢問瞽瞍之非臣，如何？」",{"paragraph_id":106,"sequence":107,"content":108,"content_traditional":4,"is_title_line":4},"e9a52a35-6455-420e-9015-6b7e44ff1480",22,"曰：「是詩也，非是之謂也；勞於王事，而不得養父母也。曰：『此莫非王事，我獨賢勞也。』故說《詩》者，不以文害辭，不以辭害志。以意逆志，是為得之。如以辭而已矣，《雲漢》之詩曰：『周餘黎民，靡有孑遺。』信斯言也，是周無遺民也。孝子之至，莫大乎尊親；尊親之至，莫大乎以天下養。為天子父，尊之至也；以天下養，養之至也。《詩》曰：『永言孝思，孝思維則。』此之謂也。《書》曰：『祗載見瞽瞍，夔夔齊栗，瞽瞍亦允若。』是為父不得而子也。」",{"paragraph_id":110,"sequence":111,"content":112,"content_traditional":4,"is_title_line":4},"47590b65-c994-48d1-b12a-f0a2e902b202",23,"萬章曰：「堯以天下與舜，有諸？」",{"paragraph_id":114,"sequence":115,"content":116,"content_traditional":4,"is_title_line":4},"8fa6c89a-288f-40af-a2fc-b7e89190c89b",24,"孟子曰：「否。天子不能以天下與人。」",{"paragraph_id":118,"sequence":119,"content":120,"content_traditional":4,"is_title_line":4},"e91e5212-ebd7-42b8-ae07-8fb80e305ac4",25,"「然則舜有天下也，孰與之？」",{"paragraph_id":122,"sequence":123,"content":124,"content_traditional":4,"is_title_line":4},"79a820cc-0c1f-4883-8da4-d729817c88d7",26,"曰：「天與之。」",{"paragraph_id":126,"sequence":127,"content":128,"content_traditional":4,"is_title_line":4},"5392de3f-2fb8-4147-a28a-f2b25e8bdb04",27,"「天與之者，諄諄然命之乎？」",{"paragraph_id":130,"sequence":131,"content":132,"content_traditional":4,"is_title_line":4},"14229c0d-186a-4da7-9103-33bae21d4ef4",28,"曰：「否。天不言，以行與事示之而已矣。」",{"paragraph_id":134,"sequence":135,"content":136,"content_traditional":4,"is_title_line":4},"fe25961d-3bdd-477e-aec8-34a9d3d874c6",29,"曰：「以行與事示之者如之何？」",{"paragraph_id":138,"sequence":139,"content":140,"content_traditional":4,"is_title_line":4},"6f1fc36a-ce9e-4a6a-9ceb-c5ed50daf61a",30,"曰：「天子能薦人於天，不能使天與之天下；諸侯能薦人於天子，不能使天子與之諸侯；大夫能薦人於諸侯，不能使諸侯與之大夫。昔者堯薦舜於天而天受之，暴之於民而民受之，故曰：天不言，以行與事示之而已矣。」",{"paragraph_id":142,"sequence":143,"content":144,"content_traditional":4,"is_title_line":4},"debf7c81-79f1-4d5e-a9e2-3fd3374b3397",31,"曰：「敢問薦之於天而天受之，暴之於民而民受之，如何？」",{"paragraph_id":146,"sequence":147,"content":148,"content_traditional":4,"is_title_line":4},"38757c35-c9f8-4725-9fbe-b962042dede4",32,"曰：「使之主祭而百神享之，是天受之；使之主事而事治，百姓安之，是民受之也。天與之，人與之，故曰：天子不能以天下與人。舜相堯二十有八載，非人之所能為也，天也。堯崩，三年之喪畢，舜避堯之子於南河之南。天下諸侯朝覲者，不之堯之子而之舜；訟獄者，不之堯之子而之舜；謳歌者，不謳歌堯之子而謳歌舜，故曰天也。夫然後之中國，踐天子位焉。而居堯之宮，逼堯之子，是篡也，非天與也。《太誓》曰：『天視自我民視，天聽自我民聽』，此之謂也。」",{"paragraph_id":150,"sequence":151,"content":152,"content_traditional":4,"is_title_line":4},"96823eac-4b2b-4e69-b74d-df428af6f322",33,"萬章問曰：「人有言：『至於禹而德衰，不傳於賢而傳於子。』有諸？」",{"paragraph_id":154,"sequence":155,"content":156,"content_traditional":4,"is_title_line":4},"c2df04e4-278f-4df5-aa7c-9407853eb5b9",34,"孟子曰：「否，不然也。天與賢，則與賢；天與子，則與子。昔者舜薦禹於天，十有七年，舜崩。三年之喪畢，禹避舜之子於陽城。天下之民從之，若堯崩之後，不從堯之子而從舜也。禹薦益於天，七年，禹崩。三年之喪畢，益避禹之子於箕山之陰。朝覲訟獄者不之益而之啟，曰：『吾君之子也。』謳歌者不謳歌益而謳歌啟，曰：『吾君之子也。』丹朱之不肖，舜之子亦不肖。舜之相堯，禹之相舜也，歷年多，施澤於民久。啟賢，能敬承繼禹之道。益之相禹也，歷年少，施澤於民未久。舜、禹、益相去久遠，其子之賢不肖，皆天也，非人之所能為也。莫之為而為者，天也；莫之致而至者，命也。匹夫而有天下者，德必若舜禹，而又有天子薦之者，故仲尼不有天下。繼世以有天下，天之所廢，必若桀紂者也，故益、伊尹、周公不有天下。伊尹相湯以王於天下。湯崩，太丁未立，外丙二年，仲壬四年。太甲顛覆湯之典刑，伊尹放之於桐。三年，太甲悔過，自怨自艾，於桐處仁遷義；三年，以聽伊尹之訓己也，復歸于亳。周公之不有天下，猶益之於夏，伊尹之於殷也。孔子曰：『唐虞禪，夏后、殷、周繼，其義一也。』」",{"paragraph_id":158,"sequence":17,"content":159,"content_traditional":4,"is_title_line":4},"75aeb2b7-654b-42e7-a3d0-e98558ebbe4e","萬章問曰：「人有言『伊尹以割烹要湯』有諸？」",{"paragraph_id":161,"sequence":162,"content":163,"content_traditional":4,"is_title_line":4},"73c01d31-e595-4702-9af5-08999ff542c3",36,"孟子曰：「否，不然。伊尹耕於有莘之野，而樂堯舜之道焉。非其義也，非其道也，祿之以天下，弗顧也；繫馬千駟，弗視也。非其義也，非其道也，一介不以與人，一介不以取諸人，湯使人以幣聘之，囂囂然曰：『我何以湯之聘幣為哉？我豈若處畎畝之中，由是以樂堯舜之道哉？』湯三使往聘之，既而幡然改曰：『與我處畎畝之中，由是以樂堯舜之道，吾豈若使是君為堯舜之君哉？吾豈若使是民為堯舜之民哉？吾豈若於吾身親見之哉？天之生此民也，使先知覺後知，使先覺覺後覺也。予，天民之先覺者也；予將以斯道覺斯民也。非予覺之，而誰也？』思天下之民匹夫匹婦有不被堯舜之澤者，若己推而內之溝中。其自任以天下之重如此，故就湯而說之以伐夏救民。吾未聞枉己而正人者也，況辱己以正天下者乎？聖人之行不同也，或遠或近，或去或不去，歸潔其身而已矣。吾聞其以堯舜之道要湯，未聞以割烹也。伊訓曰：『天誅造攻自牧宮，朕載自亳。』」",{"paragraph_id":165,"sequence":166,"content":167,"content_traditional":4,"is_title_line":4},"c625229e-f845-4202-ab67-943d0126fcc5",37,"萬章問曰：「或謂孔子於衛主癰疽，於齊主侍人瘠環，有諸乎？」",{"paragraph_id":169,"sequence":170,"content":171,"content_traditional":4,"is_title_line":4},"7eda2a7d-29f7-422a-abf7-c0e7f4cdb9ed",38,"孟子曰：「否，不然也。好事者為之也。於衛主顏讎由。彌子之妻與子路之妻，兄弟也。彌子謂子路曰：『孔子主我，衛卿可得也。』子路以告。孔子曰：『有命。』孔子進以禮，退以義，得之不得曰『有命』。而主癰疽與侍人瘠環，是無義無命也。孔子悅於魯衛，遭宋桓司馬將要而殺之，微服而過宋。是時孔子當阨，主司城貞子，為陳侯周臣。吾聞觀近臣，以其所為主；觀遠臣，以其所主。若孔子主癰疽與侍人瘠環，何以為孔子？」",{"paragraph_id":173,"sequence":174,"content":175,"content_traditional":4,"is_title_line":4},"5b573659-1d44-47b7-b4b6-6d80321f694e",39,"萬章問曰：「或曰：『百里奚自鬻於秦養牲者，五羊之皮，食牛，以要秦穆公。』信乎？」",{"paragraph_id":177,"sequence":178,"content":179,"content_traditional":4,"is_title_line":4},"78b5c88f-81ca-4c3f-9b0e-25491608e6a7",40,"孟子曰：「否，不然。好事者為之也。百里奚，虞人也。晉人以垂棘之璧與屈產之乘，假道於虞以伐虢。宮之奇諫，百里奚不諫。知虞公之不可諫而去，之秦，年已七十矣，曾不知以食牛干秦穆公之為汙也，可謂智乎？不可諫而不諫，可謂不智乎？知虞公之將亡而先去之，不可謂不智也。時舉於秦，知穆公之可與有行也而相之，可謂不智乎？相秦而顯其君於天下，可傳於後世，不賢而能之乎？自鬻以成其君，鄉黨自好者不為，而謂賢者為之乎？」",[],[]]